How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 05:57
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I have searched through all the Vedas and the Puraanas.
I would go there, only if the Lord were not here. ||2||
At the time of my death, I moved to Magahar. ||2||
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
I ground up sandalwood, along with several fragrant oils.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Look within your heart, for there you will find both Karim and Ram;
One Universal Creator God. By The Grace Of The True Guru:
Sain (a barber)
How is sex with a woman for gay men?
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Why do I like to eat my own cum?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I serve the One Lord, and not any other. ||2||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
What is the meanest thing your husband has said to you?
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I am a sacrifice to You, O my True Guru.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
To him who is high-minded, these teachings will be illuminating.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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Let’s see what Gurbani has about Ramanandacharya’s views.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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I went to God's place, and worshipped Him there.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Let's look at the views of Sant Kabir
What is your juiciest sex story?
Raamaanand's Lord and Master is the All-pervading Lord God.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
That God showed me the Guru, within my own mind. ||1||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
For many years, I practiced penance and intense meditation at Kaashi;
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Raamaanand Jee, First House:
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Without looking into one's heart, how can one reach paradise?
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
then who is there to know what happens without?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
These morons know nothing, they wander about in ignorance,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Now here in this verse
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Ravidas (a chamar shoemaker)
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Raamaanand's Lord and Master is the All-pervading Lord God.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Hari is in the East, Allah is in the West.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sant Kabir was staunchly against cow slaughter.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
He does not dwell at the Lord's Feet. ||3||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Now tell me, Lord, what will my condition be?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
I am not a Hindu, nor am I a Muslim.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Where should I go? My home is filled with bliss.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
You have cut through all my confusion and doubt.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
You are totally pervading and permeating in all.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Wherever I go, I find water and stones.
All the men and women of the world are His living forms.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Because in my previous life, I did not practice penance and intense meditation. ||1||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
From Guru Granth Sahib ji - Ang 1195
Shvetashvatara Upanishad (6.23)
I wasted my whole life in the city of Shiva;
I am not a Hindu, nor am I a Muslim.
NOW…
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
If Ram be within the image which you find upon your pilgrimage,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
With inadequate devotion, how can anyone swim across? ||4||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
— Kabir, III.2, Translated by Rabindranath Tagore
I left Benares - I had little common sense. ||1|| Pause ||
The young and the old drink milk pudding, but these fools eat the cow's body.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Gauree, Kabeer Jee, Panch-Padas:
Kaashi and Magahar - I consider them the same.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Says Kabeer, this is what I say:
I am like a fish out of water,
As long as the mind is filled with the desire for heaven,
Kabir (a weaver)
One day, a desire welled up in my mind.
There, where millions of Krishnas stand with hands folded,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Says Kabeer, unto whom should I tell this?
There the streams of light flow in all directions, few are the men who can cross to that shore!
If God be within the mosque, then to whom does this world belong?
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
CONCLUSION:
That Kabeer died chanting the Lord's Name. ||5||15||
How can they kill the mother, whose milk they drink like that of a wet nurse?
— Kabir, Ramaini 1, Translated by David Lorenzen
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Sadhna (a Muslim butcher) and
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Ramarchan Paddati gives more info about his teachings.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥